| Introduction
Note for electronic version [2004]: Peg Knoepfle was an associate
editor of Illinois Issues magazine at the time she directed this
project, organized the interviews for the magazine and then put
the put together. She has since retired but remains active in
the Springfield, Illinois, community.
By Peg Knoepfle
(c) 1990 Illinois Issues, Springfield, Illinois
The title of this book is deliberately ambiguous. After
Alinsky:
Community Organizing in Illinois implies a continuity and a
durability
that are becoming increasingly evident. But it also points to
changes that have occurred since 1939 when Saul Alinsky
invented a new
kind of organizing in Chicago's Back of the Yards and since
1961 when
he became front page news again by organizing Woodlawn.
Finally, After
Alinsky indicates the presence of other organizing traditions
that do not
derive from Alinsky's model but developed parallel to it.
Civil rights organizing, for instance, which dominates the
century and influenced the
efforts of all other ethnic groups in the U.S. and worldwide.
Or the Baker
Brownell/Richard Poston community development model, which
made
Southern Illinois University in Carbondale an international
center for
community-based development during the 1950s
and early '60s and
earned
Richard Poston the title of "doctor of sick towns."
Illinoisans tend to have a
fragmentary knowledge of the history of their
own state, its people and its communities. That is why working
on the
articles that make up this book was more a journey of
discovery than an
editing job. The more I learned, the more I wanted to find
out. And the more I found out, the more I wanted the authors
to present a panoramic view of organizing in Illinois, or at
least a series of different cuts on the
subject. I hope that this book will help readers see Illinois
community
organizing in its diversity and perhaps come to some
conclusions about its
purposes and processes. And its importance. As Barack Obama
points out
in the final chapter: "... organizing has a long tradition in
this country. It
didn't start with Alinsky. It didn't stop with Alinsky. What
it has to do with
is: How do you include the excluded in this country? And its
history started
with the founding fathers."
Continuity and durability.
Ben Joravsky lines it out: ". . . the Alinsky
model of a democratically run, church-based community
organization has become the prototype for groups in poor and
working-class black, white-ethnic
and Hispanic neighborhoods." Tom Gaudette translates those
words into events and
people, revealing the drama, the creativity, the
comedy of organizing.
Wilfredo Cruz takes us into Chicago's Mexican-American
neighborhoods and their Catholic churches to show us the
United Neighborhood
Organization at a crucial moment in its development. Paul M.
Green poses the question: Can white ethnics organize in a
racially changing
city without being labeled bigots? Green talks about
race, money and politics
and about attempts to achieve "a strange hopeful
alliance" between Chicago
Mayor Harold Washington and these white-ethnic working-class
communities. The subject is taken up again in the
concluding chapter, excerpts from a many-faceted roundtable
discussion.
In "Neighbors and Tenants fight HUD and ComEd" Thorn Clark
details how two well-established Alinsky-style organizations on
Chicago's
north side won battles by doing effective research, making
coalitions and
getting good media coverage. He also indicates the growing
importance of
tenants' rights organizations in the struggle for affordability
in housing
and diversity in neighborhoods.
But After Alinsky, as Joravsky
tells us, is also a story of bitter
disappointment, reassessment and change. Alinksy-style
organizing and
the civil rights movement, both strong in Chicago, failed to
prevent racial
polarization, white flight and economic decay. As a result,
there was a
tendency to turn away from Alinsky's broad-based, generalist
organizing
with its emphasis on building "indigenous leadership." Social
activists
began building coalitions on issues at the city, state and
national level.
They got involved in electoral politics, making mayoral history
in Chicago
and sending new people like Aid. Luis Gutierrez, state Sen.
Miguel del
Valle (D-5, Chicago) and U.S. Rep. Lane Evans (D-17, Rock
Island) to the
Chicago City Council, the General Assembly and Congress. And, as
Cheryl Frank reports, Chicago organizers began talking to people
down-state.
Thus Patrick Barry shows how Gale Cincotta moved
from organizing
on Chicago's west side to waging war against the banking
industry,
followed by negotiations and new partnerships. And how Heather
Booth
moved from being a working mother and a former
activist to building a national base for a new
"populist-progressive" electoral majority.
Meanwhile, in low- and
moderate-income Chicago neighborhoods
survival was, and still is, the basic concern. During the 1970s
and '80s
some Alinsky-style organizations became staff-directed providers
of social services or
created nonprofit corporations to develop neighborhood
economies. The risk:
mismanagement and loss of purpose and independence.
The need: to stay alive. The hope: to build an economy that is
more diverse, more
efficient and maybe more sustainable than the one that has
produced two decades of deindustrialization,
neighborhood abandonment and disinvestment.
In a doctoral thesis cited in the bibliography, South Shore Bank
executive Michael Bennett
traces the "devolving roles" of community
organizations from advocacy
to service provision and economic development.
In the roundtable discussion Clark notes that some of the
programs forced on banks by the Community Reinvestment Act have
proved to be
profitable to the banks rather than merely charitable to the
neighborhoods. And
Barak Obama ponders political empowerment, economic self-sufficiency
and community organizing. He concludes that the first two,
necessary as they
are, will not succeed in bettering the lot of oppressed
people without the
grass-roots involvement and leadership that only
organizing can nurture. A
plurality of problems requires a plurality of
solutions.
Cheryl Frank reaches the same
conclusion in her extensive research on
downstate organizing. She also deals with a plurality of
organizing
traditions. Among them is Alinsky's — alive and well downstate
through
the efforts of Shel Trapp from the National Training and
Information
Center and the connections with the Midwest Academy and Illinois
Public
Action (formerly called Illinois Public Action Council) — not to
mention
the United Auto Workers in Danville and Vincent Thomas's feisty
Community Action Program in Rock Island.
But Frank also talks about civil rights activism
in the courts and on the
streets that changed the form of city government in Springfield.
And about
Richard Poston's model for community development that he is now
applying, with the help of white and African-American
leadership, in
Cairo. Health care, ground water, farm foreclosures and the
underground
media are among the subjects Frank touches on, as she explains
issues and
coalitions that will confront Springfield and
Washington in the 1990s.
Bill Kemp focuses on some of
the poorest communities in the nation, little-known pockets of
poverty in Chicago's diverse, energetic and vastly
underrated south suburbs. He tells of efforts by the Chicago
Area Project — founded in the 1930s by Alinsky's mentor and
rival, Clifford Shaw — to create a better environment for youth.
But these neighborhoods are so
ravaged by deindustrialization, family dissolution and crime
that there are
few institutions left for organizers to build on. Kemp asks if
organizing can
help communities that seem to lack everything, including the two
fundamentals: family support and jobs.
In "Bedrock Democracy:
Community Organizations and Washington's
Civic Legacy" Christopher Robert Reed speaks of a plurality of
empowerments:
civic, political and economic. Reversing Obama's equation, he
points out that community organizing alone does not create true
empowerment.
There must also be full participation in the "political
economy."
He says that for Mayor Harold Washington "bedrock
democracy" meant using his power as mayor to make community
groups and their constituents "partners in the process of
economic development." Thus inclusive-ness becomes the bedrock
on which to rebuild a city — or a nation.
An axiom emerges from the
stories and discussions in this book:
Building civic, economic and political participation requires
long-term
commitment. New options are also apparent: Community organizing
is
capable of breaking up what Obama calls "ideological gridlock"
by
appealing to the concerns of both liberals and conservatives.
But participation
in general and community organizing in particular are, by
nature, full
of conflicts. Power, as Alinsky said, is what is
being dealt with here.
Along this line of thought, I
have listed several books by Harry Boyte in the bibliography. I
have done this, first of all, because he retrieves so many
of the nation's and Illinois' democratic traditions — an
antidote to the
"cultural weightlessness" that Norman Birnbaum describes so
convincingly
in Radical Renewal But Boyte also outlines the unresolved
conflict
in
these traditions, in particular in a collection of essays he
edited with
Frank Riessman
enititled The New Populism. In one of the essays, for example,
Cornel West, an African-American socialist, points out that he
does
not share the populist faith in the good will of the American
people
since both the Emancipation Proclamation and the Brown vs. Board
of
Education decision were "far removed" from popular approval and
would
have lost if put to a referendum. And feminist Elizabeth
Kasmarck
Minnich warns
that populism must not only affirm diversity "but concentrate
on differences," avoiding in its effort to be inclusive the
superficial
pluralism that
says — "we can all be in this together because really we are all
alike despite all our apparent differences." Respecting even
concentrating
on differences in order to foster a democratic polity may be
what the
authors of
After Alinsky are talking about as they puzzle over the
relationships between Illinois' community
organizations and its political movements, between race and
ethnicity, and among the various forms of empowerment — civic,
political and economic.
From a journalist's point of
view, the excitement of working on this
book was that the stories never stopped breaking. Updates would
require
another volume, but a few are needed to fill in some gaps.
Currently, the
major organizing story in Chicago is school reform, perhaps the
most
inclusive civic action the city has ever undertaken. And one
that began in
the city's homes and neighborhoods. Among the neighborhoods
whose
stories are not told in this book are Chicago's Asian
communities, yet their
task in school reform is particularly complex and epitomizes the
long-term,
all-encompassing commitment that school reform requires. More
will be heard from these communities in the
coming decade.
Another concern is housing. As
of the spring of 1990, the Buena case,
whose Uptown beginnings are recounted by Thorn Clark, was
on appeal.
The tenants' organizations had won the first round in their
efforts to
uphold a congressional moratorium on prepaying FHA-financed
mortgages,
and Housing and Urban Development Secy. Jack Kemp was
backing Congress rather than the landlords on the moratorium
issue.
Kemp had also approved the purchase and tenant management of
another FHA-financed Uptown apartment building, and community
organizations
across the city were talking to each other about evictions,
gentrification
and ways to finance affordable housing. The Statewide Housing
Coalition,
composed of Chicago, suburban and downstate groups, was
monitoring
implementation of the Affordable Housing Trust Fund, which it
helped
pass in 1989, and working on other statewide problems, such as
tenants'
rights. According to Clark: "Housing will be the key issue of
the 1990s. If there is such a thing as an omnibus housing bill
out of Congress, all the
groups will get behind it."
Meanwhile, a new financing
opportunity for nonprofit housing development
corporations throughout the U.S was provided by 1989 amendments
to the federal savings and loans bailout. Besides making it
easier for community
groups to monitor whether banks and savings and loans are
investing in poor and working-class neighborhoods, the
amendments give
the nonprofits access to low-interest mortgage rates on
properties foreclosed
on by failed savings and loans. The amendments had the backing
of
U.S. Rep. Henry Gonzalez (D-20, Texas), Rev. Jesse Jackson and
of an
organization with Alinsky roots that is mentioned but not
covered at length in this
book: American Communities Organized for Reform Now
(ACORN). Organizing locally
and working for social change nationally,
ACORN has Chicago branches
in Englewood and North Lawndale.
Affordable housing, school
reform and campaigns for better law enforcement and
tougher prosecution of rape cases have been its issues in
Chicago. The latter campaign
brought together women from all parts of
the city.
In troubled East St. Louis,
the Metro East Church and Community
Organization (MECCO) was working this spring on the city's
garbage
crisis and its drug problems. Founded in 1988, the Alinsky-style
organization
consists of 16 churches and seven church-related organizations.
Developing an educated citizenry that can shape its own destiny
is
MECCO's goal.
Some updates on organizations
covered in the book: In Chicago a
reorganized United Neighborhood Organization (UNO) with Danny
Solis
at the helm "wants to play a leading role on a range of
quality-of-life
issues," according to UNO organizer Phil Mullins. The issues are
affordable
housing, school reform and health care. UNO will try to use what
it
learned in Chicago school reform as a model for restructuring
health care. Mary Gonzales, who left UNO and is now executive
director of Pilsen
Neighbors Community Council, says that both the council and the
community are deeply involved in school reform. But Pilsen also
feels
targeted by gentrification. Currently 75 percent of the homes
there are
owner-occupied; the council wants to keep them that way and to
help
people from the community become home owners. It has formed its
own
housing development corporation to build affordable housing on
vacant
land.
Developing Communities Project
(DCP) in Chicago's Greater Rose-land
Area has grown from seven to 14 churches. With a grant from the
Illinois Department of Alcohol and Substance Abuse it is taking
an
"ecological" approach in its efforts to prevent drug and alcohol
abuse.
This includes organizing to halt the granting of liquor
licenses, better
enforcement against drug houses and alternative programs for
youth to
understand the dangers of drugs and to improve their
self-esteem. DCP's
effort can stand for many in Illinois and across the nation — a
frontline,
grass-roots initiative to prevent both drug abuse and the
wholesale
criminalization and imprisonment of minority and
low-income youth.
Heather Booth, now heading
Citizen Action in Washington, D.C., says
her organization has targeted five additional states in its
direct mail
campaign.
Global warming and the environment, universal health care
and insurance
reform are the issues she sees looming in the 1990s. Back in
Chicago, National People's Action director Gale Cincotta says
she's "hot
to trot" on
the peace bonus. Money that would have gone to military
spending should go for housing and jobs, she
says.
In the south suburbs, Chicago
Area Project's new youth center in Ford
Heights was scheduled to open in April, and in Elgin its new
program for Cambodian youth was underway with help from local
and state agencies. The South Suburban Action Conference (SSAC),
now 30 churches strong
with an African-American, white and Hispanic membership, got an
agreement in January from the Southwest Board of Realtors and
the
Greater South Suburban Board of Realtors to create joint access
and
multiple listing services and not to engage in
the "steering" of minorities to certain areas. SSAC and the
realtors had been negotiating since 1987.
Downstate, the Pembroke Area
Concerned Citizens and the farmers
using irrigation systems negotiated with each other after four
years of confrontation and came up with a compromise legislative
proposal for adequate wells in Pembroke. The legislation was
vetoed twice by Gov. James R. Thompson, but $100,000 for
Pembroke's wells was included in
the governor's fiscal 1991 budget under Lt. Gov. George Ryan's
rural
development program.
The Champaign County Health
Care Consumers joined with other
community groups to create a statewide Campaign for Better
Health Care.
Chicago and downstate organizations were meeting regularly on
local
health concerns and backing proposed state legislation for
universal health care, modeled on the Canadian system. The
Illinois Stewardship Alliance,
formerly Illinois South, was backing federal family farm
legislation and
expressing increased concern over the environmental effects of
long-wall
coal mining. And the low-watt radio station, owned and operated
by
Springfield tenants' rights activist Dewayne Readus, had become
a
national First Amendment issue. For an update, see the articles
by Rich Shereikis cited in the bibliography.
Finally, beyond all these
events and actions there is another, deeper
aspect to organizing. Call it values, culture, spirit — whatever
you want.
You can see it in the stories in this book. In Cruz's account of
the changes UNO brings to participants' lives and to their
estimation of themselves. In
Green's story of SON/SOC trying to define and negotiate its true
self
interest. In Hank De Zutter's story, cited in the bibliography,
of Mary
Johnson Volpe and the Northeast Austin Organization. In Reed's
description
of the network of block clubs and the years of commitment and
struggle on Chicago's south and west sides. There is hope here
and hard
work. Obama probably sums it up best when he describes how
organizing
enriches the organizer and how it moves marginalized people into
the
mainstream, causing that mainstream "to get rich and examine and
remake itself."
- END -
Introduction - |